THE events of the Arab Mediterranean countries produce quickly and there is no clear market reactions on possible effects of political changes in the economy. Since we are talking two weeks ago how to extend the events in Tunisia and Egypt was something I saw coming "to other countries in the region, among which we highlighted Algeria. But the fact that, for the moment in Egypt's stability and maintain the same relationship with the rest of the world, reassuring. Another thing is how they form in the near future democratic parliaments in these countries.
In his speech before the departure of dictator Egyptian President Obama touched eloquently and intelligently, the most important points: the legitimacy of the expression of popular will, the Army's role, and the absolute necessity of transition to full democracy. He placed particular emphasis on the peaceful manner in which change had occurred and the positive attitude of those who were on both sides of this issue, highlighting the general desire for dialogue and humanitarian behavior of many people during the day mobilization. "It was an example he said that Egypt has given us all" and was especially good to praise the military: "The military, which vowed to defend its people, has not fired him. "
One of the most important reflections of social philosophy in recent years is what makes Jeremy Rifkin in his book The empathic society, captioning the race toward a global consciousness in a world in crisis. We suggests that human nature, instead of being inherently evil, interested and materialistic, it may be just the opposite, and that aggression, violence, selfishness, greed, primal instincts are not only conditioned by the way understand society, economics, and politics. He also stresses that human beings are not self-seeking, each in our island, but company, affection and intimacy. Prosperity is not achieved, and the impoverishment they suffer in isolation but in relation to others in a shared social space.
For the first time in history the majority of the human species is part of economic groups, social, political, extending across the globe, and people know what good and evil in the world. Frequently present monetary exchanges, investment, debt, energy, raw materials and food, and labor itself, as something that is fighting and threats, rather than a possibility of cooperation, and fear leads to violence. As Rifkin says, makes you lose the transcendent, universal privacy. The embarrassments that brings the crisis become instruments for confrontation. In our more specific area, Spain, Andalusia, the daily affairs are full of bitterness and violence, even verbal, so when we see that a country is able to overcome a conflict situation as peacefully, we made up a little with best of our human nature. Gumersindo
In his speech before the departure of dictator Egyptian President Obama touched eloquently and intelligently, the most important points: the legitimacy of the expression of popular will, the Army's role, and the absolute necessity of transition to full democracy. He placed particular emphasis on the peaceful manner in which change had occurred and the positive attitude of those who were on both sides of this issue, highlighting the general desire for dialogue and humanitarian behavior of many people during the day mobilization. "It was an example he said that Egypt has given us all" and was especially good to praise the military: "The military, which vowed to defend its people, has not fired him. "
One of the most important reflections of social philosophy in recent years is what makes Jeremy Rifkin in his book The empathic society, captioning the race toward a global consciousness in a world in crisis. We suggests that human nature, instead of being inherently evil, interested and materialistic, it may be just the opposite, and that aggression, violence, selfishness, greed, primal instincts are not only conditioned by the way understand society, economics, and politics. He also stresses that human beings are not self-seeking, each in our island, but company, affection and intimacy. Prosperity is not achieved, and the impoverishment they suffer in isolation but in relation to others in a shared social space.
For the first time in history the majority of the human species is part of economic groups, social, political, extending across the globe, and people know what good and evil in the world. Frequently present monetary exchanges, investment, debt, energy, raw materials and food, and labor itself, as something that is fighting and threats, rather than a possibility of cooperation, and fear leads to violence. As Rifkin says, makes you lose the transcendent, universal privacy. The embarrassments that brings the crisis become instruments for confrontation. In our more specific area, Spain, Andalusia, the daily affairs are full of bitterness and violence, even verbal, so when we see that a country is able to overcome a conflict situation as peacefully, we made up a little with best of our human nature. Gumersindo
Ruiz.
(Grupo Joly 02/15/2011)
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